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October 14 - November 14, 2003

Exhibit of Dias De Los Muertos
A Mexican Memorial Celebration


The festival of the Dias De Los Muertos, or Days of the Dead, is one with very ancient roots in Mexico. The Aztecs and other Meso-American civilizations had been practicing this ceremony for at least 3,000 years.


During the pre-Hispanic era there were very elaborate rituals and philosophies concerning the life-death cycle, nowhere more so than amongst the Mexican people of the Oaxaca area. For them life was no more than a passing moment, a dream from which one would wake up again amongst the dead. Unlike the Spaniards, who viewed death as the end of life, the indigenous people viewed it as the continuation of life. Instead of fearing death, they embraced it.

 

There were nine levels in the afterlife, and the manner of one's death determined one's place in these levels, or the return to the dream-time of the living. Thus, warriors killed in combat, sacrificial victims, and women who died at childbirth would become companions of the Sun. Those who drowned would join Tlaloc, the rain God. The dead were buried with the artifacts of daily life and offerings of food and drink.

During the Colonial era, the Catholic religion introduced a fear of death and Hell. Death was represented as a skeleton with a scythe in hand. By the 19th century, Death was represented as a friendly ballet-like figure and a familiar friend.

Today the Dias De Los Muertos are celebrated each year on November 1st and 2nd. On these days, it is believed the dead come from the beyond to visit with the living. Rather than being macabre or frightening, it is a festive time of reunion. The first day of the festival is for the spirit of infants and the second for the adult spirits.

Special foods are prepared, breads are baked, and flowers of the season collected. In some villages, the men prepare tables laden with offerings of food and drink for the spirits of the dead. Flowers are used to decorate arches and walkways, and wax candles are prepared and lit. Processions are made to the cemeteries, where family graves are cleaned up, and a trail of marigold petals is left for the spirits to follow home. A feast is held, accompanied by prayers. Families keep an all-night, candlelight vigil in cemeteries until dawn, when the spirits arrive and are escorted home.

The souls of the dead are said to return from the afterlife, to visit the living. They consume the food from the offering tables and enjoy for a few brief hours of the pleasures they once knew in life. The living, receive the dead with merriment, music, and all that the dead enjoyed while living.

After the 2nd of November, friends and relatives are invited for the "raising of the dead," where the offerings are consumed. Small children fill up a basket with food and drink, cover it with a freshly cleaned and pressed napkin and take it to their godparents.

Today, the Days of the Dead are not only celebrated in Mexico but also in certain parts of the United States and Central America. They are celebrated differently depending on the region. However, the ritual is celebrated much like it is in rural Mexico. In the United States and in Mexico's larger cities, families build altars in their homes, dedicating them to the dead. They surround these altars with flowers, food and pictures of the deceased. They also light candles and place them next to the altar. The rooms themselves become altars.

 

Please view more pictures of the altar and the exhibit here.

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Virtual exhibit created by Edo Williams


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